Aug 02, 2022
Sacrificial relationship" formed by local family ancestor worship and temple governance in these spaces.
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At the same time, it is also a kind of surveillance, which is one of the reasons why there are many Buddhist temples in Japan in the future. 2020-11-12-021739592 Photo Credit: Li Changjie Photography, provided Cemetery in Koyasan, Japan's Three Great Sacred Sites Emergence of a park-like mortuary Because of the Tanjia system, we can often see Japanese temples always have cemeteries attached. However, after the Meiji era, with the growth and mobility of the population, the cemetery gradually became bulk sms service insufficient. In addition, due to the abandonment of the Tanjia system in the Meiji Restoration, people officially cut off their dependence on the temple at the legal level. At this time, Lingyuan appeared. During the Meiji period, when the Buddha was abolished and released, the burial of the gods was turned, and there was a need for a new cemetery. In the 7th year of Meiji (1874), the Aoyama family Shimoyashiki, the lord of the upper domain in Minokuni County, opened the public cemetery Aoyama Cemetery. In the 10th year of the Showa era (1935), the first Tokyo Metropolitan "Eight-pillar Religious Garden" called "Spiritual Garden" appeared. The eight-pillar mourning garden overturns the gloomy impression of the cemetery in the past. With a large lawn and a geometric plan, the mourning garden is built into a park-like funeral space, and brings a burst of Western "rural cemetery". the imitation trend. Today, the three major cemeteries in Tokyo, the Yanaka cemetery, the Qingshan cemetery, and the Zasiya cemetery, are all good places to take a leisurely stroll and explore historical stories. 2020-11-12-021550329 Photo Credit: Li Changjie Photography, provided Zaishigu cemetery, one of the three major cemeteries in Tokyo Burialless society and the eradication of monasteries With the development of Japan's modern society, more and more convenient population movement has accelerated the decline of the Tanjia system, the relationship between blood and land has been broken, and the "territorial community has disintegrated".